Wednesday, December 10, 2008
Sunday, November 9, 2008
Bhagat Singh(1907 - 1931)
Shaheed-e-Azam Bhagat Singh was a revolutionary and martyr, born on 27 September 1907 at the village of Banga, Lyallpur district (now in Pakistan) the second son of Kishan Singh and Vidya Vati. Bhagat Singh was imbued from childhood with the family's spirit of patriotism. At the time of his birth, his father was in jail for his connection with the Canal Colonization Bill agitation, in which his brother, Ajit Singh (Bhagat Singh's uncle), took a leading part. Through his father, who was a sympathizer and supporter of the Ghadr campaign of 1914-15, Bhagat Singh became an admirer of the leaders of the movement. The execution of Kartar Singh Sarabha made a deep impression on the mind of the young man who vowed to dedicate his life to the country.
Having passed the fifth class from his village school, Bhagat Singh joined Dayanand Anglo-Vedic School in Lahore. In response to the call of Mahatma Gandhl and other nationalist leaders, to boycott government aided institutions, he left his school and enrolled in the National College at Lahore. He was successful in passing a special examination preparatory to entering college. He was reading for his B.A. examination when his parents planned to have him married. He vehemently rejected the suggestion and said that, if his marriage was to take place in Slave-India, my bride shall be only death." Rather than allow his father to proceed any further with the proposal, Bhagat Singh left home and went to Kanpur where he took up a job in the Pratap Press. In his spare time, he studied revolutionary literature. He joined the Hindustan Republican Association, a radical group, later known as the Hindustan Socialist Republican Association. When Bhagat Singh was assured that he would not be compelled to marry and violate his vows sworn to his motherland, he returned to his home in Lahore. This was in 1925 when a morcha had been going on at Jaito to protest against the deposition by the British of Maharaja Ripudaman Singh of Nabha because of his sympathy with the Akali agitation. A warrant for the arrest of Bhagat Singh was issued because he had accorded a welcome to one of the jathas, but he managed to elude the police and spent five months under the assumed name of Balvant Singh in Delhi, where he worked in a daily paper Vir Arjun.
As Akali activity subsided, Bhagat Singh returned to Lahore. He established contact with the Kirti Kisan Party and started contributing regularly to its magazine, the Kirti. He also remained in touch with the Hindustan Socialist Republican Association. In March 1926 was formed the Naujawan Bharat Sabha. Bhagat Singh, one of the principal organizers became its secretary. As the Simon Commission arrived at Lahore on 30 October 1928, an all-parties procession, headed by Lala Lajpat Rai, marched towards the railway station to make a protest. Intercepting the procession, police made a laths charge and Lala Lajpat Rai received injuries. He died a fornight later. Although the British saw no connection between the lathi charge and Lala Lajpat Rai's death, Bhagat Singh and his associates did. They plotted the assassination of Mr Scott, the Superintendent of Police, believed to have been responsible for the laths blows given Lala Lajpat Rai, but instead J.P. Saunders, an Assistant Superintendent of Police, became the actual victim owing to mistake in identification. Bhagat Singh and Rajguru had done the actual shooting. They and those who had served as lookouts escaped through the D.A.V. College grounds. The next day a leaflet was circulated by the Hindustan Socialist Republican Association announcing that the death of Lala Lajpat Rai had been avenged.
Bhagat Singh escaped to Calcutta disguised as a wealthy personage. He remained quiet for several months, but became active again when Public Safety Bill and the Trade Disputes Bill were being debated in Delhi. As his group resolved to explode a bomb to express disapproval of the bill, Bhagat Singh and B.K. Dutt volunteered to carry out the plan. They were seated in the gallery of the Central Assembly Hall awaiting the reading of the proclamation that would enact the bills. When the announcement was made, Bhagat Singh jumped up and threw a relatively harmless bomb behind one of the members' benches. There was an explosion, followed by still another from a second bomb. No one was seriously injured. Bhagat Singh and Dutt began shouting revolutionary slogans and threw leaflets explaining their in tent of making "the deaf hear" with the loud noise of explosion. Both were promptly taken into custody. As the trial proceeded, a statement, written in its entirety by Bhagat Singh, was read in defence of the two accused. Bhagat Singh said that "force used for a legitimate cause has its moral justification." He and B.K. Dutt were found guilty and sentenced to transportation for life. After the sentence had been pronounced in the Assembly Bomb case, Bhagat Singh was bound over for trial in the Saunders Murder case, approvers having identified his role in the killing. While awaiting trial in the Lahore Jail, Bhagat Singh started a hunger strike in behalf of political prisoners. The fast was continued even after the hearing of the case began on 10 July 1929, and was subsequently joined by many others. It was not until after the death of one of these, J.N. Das, on 13 September 1929, that facilities were promised to the prisoners and the hunger-strike abandoned.
At the time of trial, Bhagat Singh offered no defence, but utilized the occasion to propagate his ideal of freedom. He and his fellow accused kept delaying the proceedings by refusing to appear before the court, by ignoring what was going on, or by disrupting the work by shouting revolutionary slogans. He heard with defiant courage the death-sentence pronounced on 7 October 1930. In the same spirit, he kissed the hangman's noose on 23 March 1931, shouting for the last time his favourite cry, "Down with British imperialism." His body was secretly cremated at Husainivala by police and the remains thrown into the River Sutlej. The next day, however, his comrades collected the bodily remains from the cremation site and a procession was taken out in Lahore. Mourning for him was spontaneous and widespread and homage was paid to him for his sterling character and sacrifice.
In 1950, after Independence, the land where Bhagat Singh and his companions were cremated was procured from Pakistan and a memorial built. In March 1961, a Shahidi Mela was held there. Every year, on 23 March, the martyr's memory is similarly honoured. The old memorial, destroyed in the 1971 Indo-Pak war, has been rebuilt Bhagat Singh is remembered by the endearing title of Shahid-i-Azam, the greatest of martyrs.
Paying his tribute to him at a meeting of the Central Sikh League atAmritsar on 8 April 1931, Subhas Chandra Bose said, Bhagat Singh who set an example of character and patriotism by sacrificing himself for the sake of the country's freedom, was from the Sikh community. Today, he is known to be a brave Sikh hero throughout the world The Sikh community has to produce thousands of Bhagat Singhs for the cause of the country."
Sunday, July 27, 2008
All About Global Warming
Global warming is the slow heating of our Earth, until it finally becomes too hot to live on. More and more heat would be trapped in the Earth and the temperature of places all over the world will rise.
Global warming is caused by the Greenhouse Effect.
When the sun's rays enter the Earth or escape back to outer space, some of it is reflected and some of the heat energy is absorbed and trapped by the greenhouse gases in the Earth's atmosphere. This process of trapping heat is called the Greenhouse Effect.
IGreenhouset is called the greenhouse effect because it works just like a greenhouse. Have you seen one before? A greenhouse is used to grow plants and it is made almost entirely of glass. The sun's rays are partly reflected and partly absorbed, and the plants are kept warm enough to sustain winter!
The Greenhouse Effect is actually very important, because without it, our Earth would become too cold to live on. But now, more and more greenhouse gases like carbon dioxide and methane are being produced by man, and more and more of it is entering our atmosphere and trapping more heat. Therefore, the Earth is heating up like a greenhouse.
Thursday, May 1, 2008
About This Site
Mankind has a moral obligation to be a responsible steward of God’s creation for the good of future generations. Protecting and preserving our earth’s ecosystems must remain a high priority for citizens of every nation.
However, we oppose the alarmist agenda employed by most global warming “evangelists.” In many cases, their agendas are based upon questionable scientific data and erroneous claims about global climate change. They claim the “science is settled” when, in fact, it is not. Scientists do not agree on the cause of climate change, the role of carbon dioxide (CO2), the degree to which man contributes to atmospheric CO2, and whether global warming is anything other than a naturally occurring phenomenon.
Global climate changes have been occurring for centuries. Global warming is most likely occurring today. But there is much evidence to suggest that temperature fluctuations are part of a natural cycle of climate change, not man-made causes. To conclude that man bears the brunt of the blame for rising temperatures is morally irresponsible and politically reckless. Nature itself produces the greatest contributions to climate change.
The unproven ”solutions” being proposed by global warming advocates would ultimately cost billions of dollars to implement and there’s absolutely no scientific proof that these changes would have a material impact on the earth’s climate. Most of the proposed ”solutions” are based upon massive government bureaucratic programs that will ultimately reduce personal freedoms and impose additional costs upon the citizens of all nations, especially those who can least afford it. While man can take positive steps to improve some aspects of his natural environment, we must be wary of today’s grandiose claims that appear to be nothing more than a smokescreen for the intrusion of government on private property rights and the exploitation by special interests that stand to financially gain financially from government largess.
There’s a better approach to addressing the issue of global climate change rather than the campaign of mass hysteria being promoted by most of the media, much of academia, and many of the special interest groups that stand to profit from their “doom and gloom” pandemonium. The best solutions for preserving our environment will come from private enterprise that truly drives innovation and new technology. The usual expansion of government bureaucracies and their inherent gross inefficiencies is not the answer rather than more litigation and more government regulation. If government is to have a role, it should be to reward businesses and consumers that take positive steps to cut pollution and improve energy efficiency. Internationally there is a role for statesmen to reach out to foreign countries and encourage them to employ the best practices known for reducing air and water pollution.
At the root of the global climate change debate is an intractable claim on the part of those who would readily cripple our economy with new regulations and attack our personal freedoms with intrusion into our homes, automobiles and offices. The claim is simply that the debate about the causes of global warming is over. Any advocacy that restricts our first Amendment rights to freely speak to the issue should cause alarm for the defenders of freedom everywhere. The debate is not over. It is our duty to see that the debate begins in earnest on a solid footing of civility and real scientific investigation.



